Missional: Attacking the Static Part 4 - Why the Church & What is My Role?

"Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In Him the whole building is joined together and rises to become a holy temple in the Lord. And in Him you too are being built together to become a dwelling in which God lives by His Spirit. For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles- Surely you have heard about the administration of God's grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Jesus Christ. I became a servant of this gospel by the gift of God's grace given to me through the working of His power. Although I am less than least of all God's people, this grace was given to me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages was kept hidden in God, who created all things. His intent was that now, through the Church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to His eternal purpose which He accomplished in Christ Jesus our Lord". (Ephesians 2:19-3:11)

The above text from Ephesians clearly shows the missional aspect of spreading the good news, which Paul was called to spread to the Gentiles, and therefore the church would be established to make known to "manifold wisdom of God". Through that passage many things are made clear:

-The church is not a building, but rather the people being built and raised together

-The mystery of the gospel was the Gentiles becoming heirs with Israel concerning
the promises of God

- The calling of the church is to make known the wisdom of God, which is explainable and full of richness


- All of the wisdom and calling of the church comes through the eternal purpose of God through Jesus Christ

As missional people, set on fire with the gospel and love for others in our heart we become the church. As I read recently, it is not that the church has a mission, rather the mission has a church that makes all things possible (as illustrated through Ephesians 3).

We read about the church having it’s beginnings in the book of Acts, after the crucifixion and Resurrection of Christ. The Apostles are the sent ones to make the Church come to fruition by spreading the gospel to both Israel and the Gentiles. The Apostles go out and truly make it clear that the gospel is what many are searching for as they see thousands of people come to the saving knowledge and grace of Jesus Christ.

"Where the church is faithful to its Lord, there the powers of the Kingdom are present and people begin to ask questions to which the Gospel is the answer" -Lesslie Newbigin

St. Francis of Assisi once made the following statement:

"Preach the gospel, when necessary, use words"

I will admit up front, I see the importance of the proclaimed gospel (Romans 10), yet Francis' words ring a bell. Are we living the gospel? As the quote above by Lesslie Newbigin makes clear if we are living faithfully to our calling people will begin to ask the questions that allow for us to clearly explain the gospel in their context. How serious to do show your life to be about making disciples of Jesus Christ?

There is no doubt when we read about the early church and get a glimpse of what the church looked like in the first century we get a clear understanding of the body of Christ at work. Similarly we notice the same thing happening in the underground church in China. It is said that before the wide spread persecutions of Diocletian and other Roman leaders happened in the early Church there were about 25,000 Christians, but as the persecutions became widespread there was in increase in discipleship and by 310 A.D. there was about 20,000,000 Christians. Similarly in the persecuted underground Church in China before the persecutions of Mao Tse Tung and the Communist Party there were about 2 million Christians, yet after Mao's reign it was recorded that the discipleship during the persecutions between 1949 to 1979 rose to 60 million.

Imagine what that might look like in your location? What are we missing? Might I say..persecution. We are living as the missional people of the underground church who are extremely missional to the point that they won't even buy housing because they know they will soon be persecuted and probably lose their home because they see the importance of spreading the gospel and making disciples for Jesus Christ.

Today, in America we must turn and ask- is this what Jesus meant for his movement? It seems we are a far ways away from the discipleship/ missional attitude of the early church and even our persecuted brethren in other countries today. We face a crisis of regurgitated Christians going up for alter calls every Sunday, a lack of knowledge and substance concerning the glorious good news of Jesus Christ (half the time I don't even understand what is good about the "American- Christian" gospel), and we have lost sight of the freedom loving truth that made the New Covenant. It is so much easier for us to cuddle in our church buildings sing songs, learn some verses in the Bible, and feel religious because we don't do "the bad things the world does". A great study done by Gabe Lyons and some of his associates has proven that American Christianity has become the antithesis of what Christianity was in the first century, and ultimate what Jesus Christ wanted for His body.
So...what do we do?

Well as the body of Christ who is making known the wisdom of God we must first examine ourselves and see if we are truly of the faith. Look into the mirror of Scripture and the law of liberty given to us by the grace of God. As Alan Hirsch makes clear in many of his missional books (The Forgotten Ways, Untamed: Missional Discipleship, and ReJesus) we must vandalize our portraits of Jesus. As my lovely lady, Quanti, would say- "Where do you get your Jesus from"? We must re-introduce ourselves to the Jesus Christ of the Gospels and get rid of our faulty views.

We must see to truly become what the biblical church was. This will require breaking down our current constructs, looking at our social atmosphere, and truly being missional.

"A church which pitches its tent without constantly looking our for new horizons, which does not continually strike camp, is being untrue to its calling...We must play down our longing for certainty, accept what is risky, and live improvisation and experiment"-Hans Kung, The Church as the People of God
As the individuals who make up the body, called the Church we can begin with ourselves (oh..you thought this was going to be easy?).

"A great deal more failure is the result of an excess of caution than of bold experiment with new ideas. The frontiers of the kingdom of God were never advanced by men and women of caution"- J. Oswald Sanders

Let us begin to be courageous, bold, and zealous members of the body of Christ. A friend of mine has the church motto of:

"We exist to glorify God by pursuing and sharing our joy through the knowledge of Him".

I have always loved that statement because that is exactly it. If we understand why we exist everything we do will fall in line with that exact purpose. Are you pursuing and sharing? If we took that attitude about everything we did, just imagine what could happen? We need that primal energy!!

"The church is called to be a dynamic movement rather than a static institution...its leadership is drawn from those one the front line of the expansion of the church" –Alan Hirsch, The Forgotten Ways

If we take the above to quotes serious that would mean alot of Christians would be not counted among the membership and many of those calling themselves leaders would have a serious demotion. Our apathetic attitude coupled with passivity in matters of church leadership, evangelism, discipleship, and studying the Word of God has put us at odds with true Biblical Christianity. Consider Paul when he wrote to the Romans:

"I am obligated to both the Greeks and non-Greeks, both to the wise and to the foolish. That is why I am so eager to preach the gospel also to you who are at Rome. I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile (Romans 1:14-16)".

We must see the apostle Paul as the standard of what it means to be a Christian, one who is obligated, eager, and unashamed of spreading the gospel. In this..there can be no if, and, or buts.

"If passion is eliminated, faith no longer exists"- Soren Kierkegaard

The standard of faith is passion, it brings us to the James controversy- faith versus works. Simply put, your works (your passion) will be the outpouring of your works. At The Fellowship C.H.U.R.C.H. (the church I pastor) we pride ourselves on doing everything with passion, to the point that our membership papers say:
If you don't have passion, don't bother.

With the premise that our works, our passion, our outpouring will be the natural result of our faith, what can be said of the person with no passion? Makes clear the quote above by Sorek Kierkegaard, doesn't it? Well then...let that be the challenge- a challenge of having passion for God and the Gospel because it is impossible to please God without God ( Hebrews 11:6).

The church needs or rather boldly we can say is composed of believers who are living missionally in spreading the gospel. It is a two way street, without the passionate missional disciples there is no Church, and without the Church there is no missional discipleship. That my friends is the purpose of the church- we are the unit by which God makes manifest His will on Earth. We must stay plugged in, accountable to, and working toward Spiritual disciplines in the Church.

Our purpose? "Go , and....(Matthew 28:19-20)

The Aftermath of Acts (and notes from Driscoll's book- Radical Reformission)

"However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me- the task of testifying to the gospel of God's grace (Acts 20:24)" We as 21st Century Christians owe a lot of tribute to the early apostles, specifically the apostle Paul for the work he did in spreading the gospel to all the nations ( ultimately, fulfilling the Great Commission) which by 62 A.D. was fulfilled (Romans 16:25-26; Romans 1:5,8; Colossians 1:5-6,23). Today, there is a lot of confusion as to how the Great Commission applies to our context (which I will hopefully clear up in this blog), but true understanding of the proper context brings a greater understanding as to the Christian's purpose in the world today. Understanding applications in context is properly done by utilizing the concept of audience-original relevancy (what a message means to the people it is given to) and the aspects of covenantal understanding (how God works in agreements with specific people) helps clarify the gospel and gives true zeal. “...I can testify about them that they are zealous for God, but their zeal is not based on knowledge (Romans 10:2)". God originally chose the ancient Israelites to make covenant with, this meant that He would exhibit his glory through them (which would turn out to be many blessings and curses, don't all good things come with some responsibility? -the Law). The ultimate goal of this covenant with these chosen people was to namely shown the glory of God through them by obedience to the Law of Moses( which temporarily closed the gap between mankind and God due to sin- Galatians chapter 3) which in time would lead to 'calling all the nations' (Isaiah 42, 49- and pretty much all prophetic language in Old Testament relates to how the calling of Abraham to be a blessing to all nations would amount to the Gentiles coming to faith through the Messiah through Israel- Luke chapter 2). The Messiah would usher in the kingdom of the God, which we as Christians know to be the life and purpose of Jesus Christ. Jesus Christ came proclaiming the gospel of the Kingdom of God- which at that time was at hand- until all things be fulfilled (Luke chapter 21, specifically verse 31). Jesus Christ, the Savior, would bridge the gap that was created by sin and thus through fulfilling the Law, all nations would be able to approach God, and have His presence among them (Revelation 21-22). The Great Commission- as we see at work in the book of Acts- was the proclamation of the good news of the kingdom of God- which was to soon be among all people- through the realization and faith (understanding) of salvation in Jesus Christ (Matthew 18:3; I Corinthians 15). Understandably, today there are many different views of the end times, but it is this writer's opinion through study and observation, that the end times in the Bible- were the end times of the Old Covenant- and therefore, the kingdom of God would be ushered in to this world as the end time prophecies were fulfilled (Matthew 24, Luke 21, and Mark 13). God has continually dealt with mankind through covenants and we constantly see this concept used in Scripture. Understanding the covenant relationships and that they were and are based upon is vital to understanding how God was and is dealing with people today. Beginning with Adam and Eve, God began his covenant-relationship with them in the Garden (Genesis chapter 2-3). The disobedience of Adam led to the curse of mankind which was the separation between mankind and God. Through His loving grace, God established a covenant with His chosen people Israel, a covenant that would welcome them back into communion with Him through obedience to the Law of Moses and this would enable them to be His Holy nation, the people He would bless and curse by their faith and obedience. Ultimately, this covenant was designed to meet the bigger plan of God which was to bring all nations back into communion with Him. Therefore, God created this holy nation called Israel to be an example to other nations, and to also birth the Messiah through the lineage of Abraham, under the law of Moses- providing structure of faith and obedience. The Messiah would bring in the New Covenant which would fulfill the obligations of the Law of Moses through the blood of Jesus Christ- that way the old way of ritual and strict obedience that the Israelites had to follow was replaced with LOVE. This love would now welcome all people by grace, love, and faith to be welcomed back into communion with God through salvation in Jesus Christ. Throughout the book of Acts we see the apostles of Christ caught up in the excitement of God's grace and that now God was bringing all nations (even the Gentiles) back into relationship with Him- the kingdom of God. Understanding the practical excitement of the apostles being commissioned to tell those outside of the people of Israel that they are welcomed in through God's grace is important because it helps understand even the aspect of Bible study. This was an end of the Israelite world and a new thing was taking place, a new time, and the product that was being offered was the New Covenant (Hebrews 8:7-13; Hebrews 10:15-18; Acts 11:19-21 and so on...). Now for the topic of the hour. What does that mean for us today? Are we proclaiming the same message as the apostle Paul? Same reasons? Same outcomes? Same expectations? Well considering that Paul and the other apostles were looking forward to the destruction of Jerusalem, namely the temple- which would bring about the new heavens and the new earth- it is clear that since then things are a bit different. We are in the post-new covenant era now, which means that all aspects that the apostles and Gentiles of the early church were waiting for have been fulfilled- in 70 A.D. I am more and more convinced that we have gotten deceived after Constantine and lost the true outward expression of the gospel of the kingdom of God- and settled for mere "Spiritual talk"- rather than being burdened and inspired to make the kingdom of God on earth as it is in heaven, a reality. Today, the gospel of the kingdom of God is not at hand, it is among us. Accepting the fact that we are currently in the new heavens and the new earth is an issue for many people, because it is so much easier to look forward to something rather than actually have to work toward it, in there here and now. Well guess what, its reality and truly coming to terms with it, is freedom-giving and compelling (both of which are much needed in the Church today). Ok, so let's look at Revelation 21-22, to get a better picture of what the Church should be offering and "our message" today. In chapter 21, we get a spiritual look at the kingdom of God coming down to be among us- whereas God will be among us and live with us. We will be His people, He our God- and all tears and sorrows- of the old order will pass away. The Old Covenant was a ministration of death (2 Corinthians 3:7-15), therefore the passing of this old order would relieve the people of God from the burden of law and sin (Galatians chapter 4). Glory to God- He has made all things new. So, at this point "it is done", prophetically speaking all things have come to fulfillment and now it is all about the over comers. The kingdom of God is spiritual, and therefore nothing vile (remember we are all vile sinners- therefore it is the yoke of Christ that allows us to approach the presence of Christ- and all glory to God that we have the opportunity without ritual or sacrifice). As we live in this kingdom- we know and "see" the we no longer live under the curse of sin (Revelation 22:3), glory of God Almighty and the Lamb being the temple (Revelation 21: 22-27), the river of Life (Revelation 22:1-2), the kingship of Jesus and being recognized by His name (Revelation 22:3-4), living in the light (Revelation 22:5), and finally washing our robes so that we may approach the tree of life (which leaves bring healing to all nations) and the opportunity granted to us to enter the gates of the city (Revelation 22:14-15). Let us proclaim this message continually and eternally, and invite others into the Kingdom of God- in this many we glorify God! Don't you see how this should excite us? We have truly been set free and blessed by His presence and the fulfillment of prophecy- and this is exactly what excited the apostles all throughout the book of Acts. (We must realize that application in context makes so much sense- they were the generation that experienced the fulfillment, we glean the results). Understanding the full realization of the gospel (the good news) of the kingdom of God among us creates a demand for a radical response- what I like to call THE TROUBLEMAKER AFFECT. We have been set free from religion (the old covenant) to live in love, to imagine the um-imaginable, to view another world being possible (the kingdom of God) and to enact it by any means necessary. We have a message, the message from God that brings healing to all nations, revives the Spirit and soul, glorifies God, and leads us to realize our fullest potential. This is truly zeal with knowledge. Mark Driscoll wrote a book called Radical Reformission, which helps us become "culturally liberal yet theologically conservative", after all the subtitle of his book is "Reaching Out Without Selling-Out". Therefore, after reading through the book, I would like to share some thoughts and even answer some of his reformission questions (I would invite all to check out the book). John 4:1-42, speaks about Jesus and the Samaritan woman. Mark Driscoll utilizes this Biblical passage to help us highlight who are "the Samaritans" in our location and culture. Looking at our culture today, and the unfortunate Christian sub-culture we have created, there is a wide gap. In some future posts I will talk more about this and the new book I am looking to read- The Next Christians by Gabe Lyons, which details what we need to be. We have created a culture that pretty much puts anyone who does not agree with our specific set church doctrine or anyone who does not attend church regularly- namely that specific church we might attend, as Samaritans. Rather than understanding the Christian community as a fluid movement of passionate Christ-followers, we have settled and compromised (much due to a lack of passion) for a semblance of Church which extends to a watered down "religious" message. My opinion is grasping emergent and missional concepts will help us begin to bridge the gap between the people of God and those outside the kingdom gates. The second chapter of Driscoll's book deals with the gospel. I love how he invites us to creatively understand and apply to gospel in context- which is hardly done today- due to a lack of application and contextual understanding. Some invites are: if you were to write a gospel for people in your cultural where would you start, how would you explain sin, how would you explain Jesus, what parts of Jesus' message would you place extra emphasis on (I will save that for another blog- this should be fun). "...as the gospel moves into new cultures in our day, and as new cultures emerge, we must struggle to sift out what is cultural and what is Scriptural". I loved Mark's 3rd chapter which talked about Shotgun Weddings to Jesus, which I thought was a great way to explain common day gospel sharing (alter calls and evangelism) as well as discipleship. We obviously need to properly understand the call of Christ, count the cost, and allow the renewing gospel to take root in our lives (isn't it funny that radical is derived from the word rooted?). A proper understanding of sin is vital in exhibiting the gospel and walking in the day (Romans chapter 13). Driscoll deals well with understanding culture, and applying the gospel- as we get into chapter 5, we begin to get missional in our approach. Mark makes good points for us to go out of our routine to start learning about the culture, read things we wouldn't normally read, and talk to people we wouldn't normally talk to- truly start to understand the culture- that way we can effectively make disciples (after all isn't that what this is all about??). Finally at the end of the book, Mark Driscoll begins to provide more balance, through which we can examine ourselves- are we Pharisaic, Essenic, or way too immersed in culture? Understanding ourselves in light of modern or postmodern attitude- areas that clearly need balance.

Well, this blog turned out a bit longer than I wanted. I hope that if you have held on this long and read through it, that you have been inspired and burdened by the gospel and the responsibility to live through Acts! We must begin to be missional with our message, emergent without understanding, and contextual with our applications!

Live in love, by, in, and through Jesus Christ, Mike Miano

*Check out my latest video presentation of the gospel!

Preaching the Kingdom (Part 1)

Almost everyone believes in a "god" in their own rite. Some believe in the muslim tradition of allah, some believe in a higher power with no name, some believe in many "gods", even atheists and humanists alike believe in a "god" in which is deemed themselves. So what does this have to do with the kingdom? Everything. From the outset it must be understood that God is the Ruler, Creator, and King of all. Now this was and is the God of Israel. The God that was spoken about in the ancient scriptures by the Israelites. (Psalm 103:19; Psalm 145:13, just to name some about the Kingdom). Now that we establish the Ruler of the Kingdom, we must look to the citizens, which are the Israelites, and in better understanding, those in Christ; thus Christans. We are the Kingdom people. How did we or how do we become citizens of this kingdom? Adam and Eve were the first citizens born into this Kingdom, which was a Kingdom of love and communion with God. The story told to us in Genesis 1-3, explains how God created Adam and Eve as His people, but they failed to follow the law, which was love for God and for one another. They failed to listen to God which led to their fall. And, to sum it up, now all mankind has inherited the curse from the first Adam. So, throughout the Word of God we read how God foretold that the time would come when Satans' dominion and control through the curse, that we basically asked for, would come to and end. First, God would bring His people back into communion with Him, but first they must be shown that they have fallen (thus we have the Law (Galatians 3:24). But the Law cannot produce or revive the spirit of Love that we once had, so God promised He would re-establish that (Isaiah 9:6). Thus comes Jesus Christ, our Lord and Savior. And if we can understand the titles of Lord and Savior, we can understand why this Christ was prophesied. Christ came and preached " The time is fulfilled: the Kingdom of God is at Hand", thus the time has arrived that God has established his communion with His people through Jesus Christ, and we are brought back into glory as Kingdom people. This is the "Gospel = Good News". (Luke 4:18-19). Now we can rest assured that Our God Reigns (Isaiah 52:7). The Gospel of the Kingdom through Jesus Christ is that our God is not "a god" afar off, or with no connection to us. Our God is King, and he rules in righteousness, he delivers His people from sin and destruction, and reveals His glory and righteousness to them. May God keep the thoughts of His Kingdom in your heart, Michael Miano
This excerpt below was copied from (desiringgod.org)
So here is my conclusion from today. The "gospel of the kingdom" was foretold in the Old Testament, preached by Jesus—brought by Jesus!—preached by the early church, and should be preached by us until all the peoples hear it. This gospel of the kingdom is the good news that, at the coming of Jesus, God moved into this world in an unprecedented way. Since Jesus has come, God is exerting his right to rule in new and powerful ways. He is attacking his enemy the devil in new ways. He has dealt with sin in a new way. He is gathering a people in a new way. He is empowering his representatives in new ways. And in all this he is reigning as king. This is the coming and the advancement of his kingdom.
And this is good news. It is the gospel of the kingdom. Therefore let every one of us turn from every other claim on our allegiance and surrender to the King of kings. Let's repent of all rebellion and treason, accept the terms of his amnesty, and let's put our trust in the King of glory